Read Genesis 14:19-20 | Full Chapter
King Melchizedek of Salem was a priest of God Most High. He brought out some bread and wine and said to Abram: “I bless you in the name of God Most High, Creator of heaven and earth. All praise belongs to God Most High for helping you defeat your enemies.” Then Abram gave Melchizedek a tenth of everything.
(Genesis 14:18-20, CEV)
Melchizedek, in his postbellum meeting with Abram, gives two things, and receives one: 1. He gives Abram bread and wine. 2. He gives Abram a blessing. 3. Abram gives him a tenth “of everything”.
Why Melchizedek brought the refreshments is not explained here, but I think it’s significant that he did meet one of Abram’s needs, that of food; although there’s no indication that Abram was in particular need of food, this is something that, to my knowledge, most cultures do: honor someone by giving them food and drink. So, Melchizedek does a good thing there.
He follows this by blessing Abram, and then praising Yahweh, God of Abram, for the war’s victory. He does something succinctly that seems so hard to do; that is, to honor those who are carrying out some work of God (leading worship, serving some need, teaching, etc.), while giving the principle praise to God, who ultimately deserves it. It bothers me that this seems so hard to do, and I’m not sure why. Both honoring other humans and praising God are very, very important, but I think we humans in general tend to overcompensate one way or the other, either giving all praise to the human party or not honoring or encouraging them at all. To propose that one who ought to honored for their faithfulness in the work of the Lord should be humble and not require any reciprocation is, in my opinion, dishonoring to the work God is doing in them, and perhaps more importantly is just plain hurtful to the person. As a Christian, I have a responsibility to honor and bless others for both good works and their faith evidenced in good works.
And, no, I’m not going to try to define “honor” today.
Abram responds by giving Melchizedek a tenth “of everything”, which I assume refers to the spoils of the war. And Melchizedek receives it. No argument, at least none recorded for posterity. The implication is that this priest/king received as Abram gave. Maybe this was partially payment for troops, maybe it was to assist in Melchizedek’s priesthood, maybe just an exchange of gifts between leaders, I don’t know. But this interaction of giving and receiving is so much how I’d like to act in such situations. I want to receive humbly and gratefully (i.e., without protest) the gifts from God, either directly or through others. I also want to give with joy and without strings attached as God directs me.
"It is more blessed to give than to receive" (Acts 20:35) : It is such a blessing to receive gratefully, and even more to give.